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		<title>Call on The New York Times to Check Accuracy of Anti-Gay Advertisement</title>
		<link>http://alwaandykes.wordpress.com/2008/12/11/call-on-the-new-york-times-to-check-accuracy-of-anti-gay-advertisement/</link>
		<comments>http://alwaandykes.wordpress.com/2008/12/11/call-on-the-new-york-times-to-check-accuracy-of-anti-gay-advertisement/#comments</comments>
		<pubDate>Thu, 11 Dec 2008 10:17:30 +0000</pubDate>
		<dc:creator>alwaandykes</dc:creator>
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		<description><![CDATA[In the December 5, 2008 edition of The New York Times, The Becket Fund for Religious Liberty published a full page advertisement that makes inaccurate and unsubstantiated claims about supposed “violence and intimidation” against religious groups by “mobs” since the passage of Proposition 8. When GLAAD learned about the ad earlier this week, we contacted [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=alwaandykes.wordpress.com&amp;blog=5789859&amp;post=143&amp;subd=alwaandykes&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>In the December 5, 2008 edition of <em>The New York Times</em>, The Becket Fund for Religious Liberty published a full page advertisement that makes inaccurate and unsubstantiated claims about supposed “violence and intimidation” against religious groups by “mobs” since the passage of Proposition 8.</p>
<p>When GLAAD learned about the ad earlier this week, we contacted <em>The New York Times</em>, and after repeated back and forth, they said that while they recognized our strong concerns about publishing misleading assertions, “we do not require opinion advertisers to document them unless we believe they are potentially libelous or otherwise legally actionable.”</p>
<div id="attachment_4621" class="wp-caption alignright" style="width:174px;"><a href="http://glaadblog.org/wp-content/uploads/2008/12/nytad_lg.png"><img class="size-medium wp-image-4621" title="nytad_lg" src="http://glaadblog.org/wp-content/uploads/2008/12/nytad_lg-164x300.png" alt="" width="164" height="300" /></a></p>
<p class="wp-caption-text">Click to see a larger version of the ad.</p>
</div>
<p>Neil G. Giuliano, President of GLAAD, made the following statement:</p>
<blockquote><p>The factual inaccuracies made by the Becket Fund in this grossly misleading ad have no place in <em>The New York Times </em>or any credible media outlet.</p></blockquote>
<blockquote><p>Lesbian, gay, bisexual and transgender people and allies across the country have worked to make our voices heard in the face of laws that strip away vital protections for members of our community.  The peaceful marches and rallies that have occurred since the passage of Prop 8 have given us an opportunity to become more visible and make our voices heard, and it is unacceptable for media platforms, particularly ones as respected as <em>The New York Times, </em>to provide space for groups to make misleading and false attacks that would only seek to silence us.</p></blockquote>
<p>It is unacceptable to publish these kinds of dishonest claims.</p>
<p><em>The New York Times</em> needs to hear from you.  <a href="mailto:letters@nytimes.co">Contact them TODAY</a> and demand that they discontinue allowing inaccurate claims in their advertising: <a href="mailto:letters@nytimes.com%22%20%5Co%20%22mailto:letters@nytimes.com">letters@nytimes.com</a>.</p>
<p>For tips on writing letters to the editor, see GLAAD’s <a href="http://www.glaad.org/media/media_essentials/07_mediaessentials_toolkit.php">Media Essentials Training Manual</a>.</p>
<p>from http://glaadblog.org/</p>
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		<title>اشعار حب</title>
		<link>http://alwaandykes.wordpress.com/2008/12/09/%d8%a7%d8%b4%d8%b9%d8%a7%d8%b1-%d8%ad%d8%a8/</link>
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		<pubDate>Tue, 09 Dec 2008 07:31:37 +0000</pubDate>
		<dc:creator>alwaandykes</dc:creator>
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		<description><![CDATA[  Arabic love poetry   أغرك مني أن; حبك قاتلي وأنك مهما تأمري القلب يفعل وما ذرفت عيناك الا لتضربي بسهميك في أعشار قلب مقتل الى مثلها يرنو الحليم صبابة اذا ما اسبكرت بين درع ومجول أكرم بها خلة لو أنها صدقت موعودها أو لو أن النصح مقبول كعب بن زهير   ولو تركت عقلي [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=alwaandykes.wordpress.com&amp;blog=5789859&amp;post=29&amp;subd=alwaandykes&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<div style="text-align:right;">
<p style="text-align:right;"> </p>
<p style="text-align:right;">Arabic love poetry</p>
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<p>أغرك مني أن; حبك قاتلي وأنك مهما تأمري القلب يفعل</p>
<p>وما ذرفت عيناك الا لتضربي بسهميك في أعشار قلب مقتل</p>
<p>الى مثلها يرنو الحليم صبابة اذا ما اسبكرت بين درع ومجول</p>
<p>أكرم بها خلة لو أنها صدقت موعودها أو لو أن النصح مقبول</p>
<p>كعب بن زهير</p>
<p> </p>
<p>ولو تركت عقلي معي ما طلبتها ولكن طلابيها لما فات من عقلي</p>
<p>جميل بن معمر</p>
<p> </p>
<p>وأفنيت عمري بانتظار وعدها وأبليت فيها الدهر وهو جديد</p>
<p>يموت الهوى مني اذا ما لقيتها ويحيا اذا فارقتها فيعود</p>
<p>فلو تكشف الأحشاء صودف تحتها لبثنة حب طارف وتليد</p>
<p>فهل ألقين فردا بثينة ليلة تجود لنا من ودها ونجود;</p>
<p>ومن كان في حبي بثينة يمتري فبرقاء ذي ضال علي; شهيد </p>
<p>جميل بن معمر</p>
<p>يمتري:يشك.البرقاء:الأرض الغليظة حيث كان جميل وبثينة يجتمعان فيه</p>
<p> </p>
<p>تذكرت ليلى والسنين الخواليا وأيام لا نخشى على اللهو ناهيا</p>
<p>فان تمنعوا ليلى وتحموا بلادها علي فلن تحموا علي القوافيا</p>
<p>يقولون :ليلى بالعراق مريضة فيا ليتني كنت الطبيب المداويا</p>
<p>أهيم بأقطارالبلاد وعرضها وما لي الى ليلى الغداة طريق</p>
<p>اذا ذكرتها النفس ماتت صبابة لها زفرة قتالة وشهيق</p>
<p>وخطوا على قبري اذا مت واكتبوا قتيل لحاظ مات وهو عشيق</p>
<p>الى الله أشكو ما ألاقي من الهوى بليلى ففي قلبي جوى وحريق</p>
<p>قيس بن الملوح</p>
<p> </p>
<p>فدل عليها القلب ريا عرفتها لها وهوى النفس الذي كاد يظهر</p>
<p>ذا حبيب لم يعرج دوننا ساقه الحين الينا والقدر</p>
<p>ولها عينان في طرفيهما حور منها وفي الجيد غيد</p>
<p>فعرفن الشوق في مقلتها وحباب الشوق يبديه النظر</p>
<p>عمر بن أبي ربيعة</p>
<p> </p>
<p>أن الزمان الذي ما زال يضحكنا أنسا بقربهم قد عاد يبكينا</p>
<p>ويا نسيم الصبا بلغ تحيتنا من لو على البعد حي; كان يحيينا</p>
<p>اني ذكرتك بالزهراء مشتاقا والأفق طلق ومرأى الأرض قد راقا</p>
<p>لا سكن الله قلبا عق&amp;; ذكركم فلم يطر بجناح الشوق خف;اقا</p>
<p>لو شاء حملي نسيم الصبح حين سر وافاكم بفتى أضناه ما لاقى</p>
<p>ابن زيدون</p>
<p> </p>
<p>أوقد الحسن ناره في وحيد فوق خد ما شابه تخديد</p>
<p>ابن الرومي</p>
<p> </p>
<p>ولقد ذكرتك والرماح نواهل مني وبيض الهند تقطر من دمي</p>
<p>فوددت تقبيل السيوف لأنها لمعت كبارق ثغرك المتبسم</p>
<p>عنترة بن شداد</p>
<p> </p>
<p>ان العيون التي في طرفها حور قتلننا ثم لم يحيين قتلانا</p>
<p>لو كنت أعلم أن الحب يقتلني أعددت لي قبل أن ألقاك أكفانا</p>
<p>لا تعذلوني فٳني من تذكرها نشوان هل يعذل الصاحون نشوانا</p>
<p>بشار بن برد</p>
<p> </p>
<p>أتراها لكثرة العشاق تحسب الدمع خلقة في الماقي</p>
<p>اذا غدرت حسناء وفت بوعدها فمن عهدها أن لا يدوم لها عهد</p>
<p>وان حقدت لم يبقى في قلبها رضى وان رضيت لم يبق في قلبها حقد</p>
<p>كم قتيل كما قتلت شهيد لبياض الطلى وورد الخدود</p>
<p>عمرك الله هل رأيت بدورا طلعت في براقع وعقود</p>
<p>راميات بأسهم ريشها الهدب تشق القلوب قبل الجلود</p>
<p>هذه مهجتي لديك لحيني فانقصي من عذابها أو فزيدي</p>
<p>شيب رأسي وذلتي ونحولي ودموعي على هواك شهودي</p>
<p>وفتانة العينين قتالة الهوى اذا نفحت شيخا روائحها شبا</p>
<p>وما كنت ممن يدخل العشق قلبه ولكن من يبصر جفونك يعشق</p>
<p>أبو الطيب المتنبي &#8216;</p>
<p> </p>
<p>ولثمتها فتنفست كتنفس الظبي الغرير</p>
<p>ما شف جسمي غير حبك فاهدئي عني وسيري</p>
<p>وأحبها وتحبني ويحب ناقتها بعيري</p>
<p>المنخل اليشكري</p>
<p> </p>
<p>الحياة الحب والحب الحياة نحن من سرحتها سر النواة</p>
<p>شوقي&#8217;</p>
<p> </p>
<p>واذا خامر الهوى قلب صب فعليه لكل عين دليل</p>
<p>نحن أدرى وقد سألنا بنجد أطويل طريقنا أم يطول</p>
<p>فكثير من السؤال اشتياق; وكثير من رده تعليل</p>
<p>المتنبي&#8217;</p>
<p> </p>
<p>تسائلني هل أنت أحببت في الصبا كثيرا وكم أغويت قلب حبيب</p>
<p>فقلت لها إني خلعت على الورى من الحب ما يكفي لمحو ذنوبي</p>
<p>شفيق المعلوف&#8217;</p>
<p> </p>
<p>وقف الهوى بي حيث أنت فليس لي متأخر عنه ولا متقدم</p>
<p>أجد الملامة في هواك لذيذة حبا لذكرك فليلمني اللوم</p>
<p>أشبهت أعدائي فصرت أحبهم اذا كان حظي منك حظي منهم</p>
<p>وأهنتني فأهنت نفسي صاغرا ما من يهون عليك ممن أكرم</p>
<p>أبو الشيص الخزاعي&#8217;</p>
<p> </p>
<p>وحوراء المدامع من معد كأن حديثها ثمر الجنان</p>
<p>اذا قامت لسحبتها تثنت كأن عظاكها من خيزران</p>
<p>يكلمها طرفي فتومي بطرفها فيخبر عما في الضمير من الوجد</p>
<p>فان نظر الواشون صدت وأعرضت وإن غفلوا قالت : ألست على العهد؟</p>
<p>بشار&#8217;</p>
<p> </p>
<p>هبوني أغض اذا ما بدت وأملك طرفي فلا أنظر</p>
<p>فكيف استتاري اذا ما الدموع نطقن فبحن بما أضمر</p>
<p>أشكو الذين أذاقوني مودتهم حتى اذا أيقظوني بالهوى رقدوا</p>
<p>العباس بن الأحنف&#8217;</p>
<p> </p>
<p>يزهدني في حب عزة معشر قلوبهم فيها مخالفة قلبي</p>
<p>فقلت :دعوا قلبي وما اختار وارتضى فبالقلب لا بالعين يبصر ذو اللب</p>
<p>وما تبصر العينان في موضع الهوى ولا تسمع الأذنان إلا من القلب</p>
<p>كثير عزة&#8217;</p>
<p> </p>
<p>سقتني بعينيها الهوى وشقيتها فدب دبيب اخمر في كل مفصل</p>
<p>سليم بن عمر &#8216;</p>
<p> </p>
<p>حبيبي حبيب يكتم الناس أنه لنا حين ترمينا العيون حبيب</p>
<p>يباعدني في الملتقى وفؤاده وإن هو أبدى لي البعاد قريب</p>
<p>ويعرض عني والهوى لي مقبل اذا خاف عينا أو أشار رقيب</p>
<p>لكنه الابحار دون سفينة وشعورنا ان الوصول محال</p>
<p>نزار قباني&#8217;)</p>
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		<title>Egypt arrests another blog critic</title>
		<link>http://alwaandykes.wordpress.com/2008/12/09/egypt-arrests-another-blog-critic/</link>
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		<pubDate>Tue, 09 Dec 2008 07:05:51 +0000</pubDate>
		<dc:creator>alwaandykes</dc:creator>
				<category><![CDATA[civil rights]]></category>
		<category><![CDATA[human rights]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[المجتمع]]></category>
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		<description><![CDATA[  Ayyoub&#8217;s blog has posted criticism of the government     Police in Cairo have detained a blogger whose posts have been critical of the Egyptian government. Rami Siyam, who blogs under the name of Ayyoub, was detained along with three friends after leaving the house of a fellow blogger late at night. No reasons [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=alwaandykes.wordpress.com&amp;blog=5789859&amp;post=72&amp;subd=alwaandykes&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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<div class="cap">Ayyoub&#8217;s blog has posted criticism of the government</div>
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<p><span style="font-size:x-small;"> <!-- E IIMA --> <!-- S SF --> <strong>Police in Cairo have detained a blogger whose posts have been critical of the Egyptian government. </strong> </span></p>
<p><span style="font-size:x-small;">Rami Siyam, who blogs under the name of Ayyoub, was detained along with three friends after leaving the house of a fellow blogger late at night. </span></p>
<p><span style="font-size:x-small;">No reasons have been given for Mr Siyam&#8217;s detention. The other friends were released after being questioned. </span></p>
<p><span style="font-size:x-small;">Human rights groups have accused Egypt of eroding freedom of speech by arresting several bloggers recently. <!-- E SF --> </span></p>
<p><span style="font-size:x-small;">BBC Arab Affairs analyst Magdi Abdelhadi says blogging in Egypt is closely associated with political activism in a culture where democratic freedoms are severely restricted. </span></p>
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<div class="cap">Bloggers are at the centre of Egyptian political activism</div>
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<p><span style="font-size:x-small;"> <!-- E IIMA -->In recent weeks, bloggers have been exposing what they say was the sexual harassment of women at night in downtown Cairo in full view of police who did not intervene. </span></p>
<p><span style="font-size:x-small;">Mr Siyam&#8217;s host on Saturday night, Muhammad Sharqawi, was detained for several weeks earlier this year. </span></p>
<p><span style="font-size:x-small;">The most recently detained blogger, Abdel Kareem Nabil, was detained in Alexandria on 6 November and was charged with disrupting public order, inciting religious hatred and defaming the president. </span></p>
<p><span style="font-size:x-small;">Amnesty International says Mr Amer appeared to have been detained for expressing critical views about Islam and Egypt&#8217;s al-Azhar religious authorities.<!-- E BO --> </span></p>
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		<title>The cost of moving beyond ex-gay movement</title>
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		<pubDate>Mon, 08 Dec 2008 23:46:00 +0000</pubDate>
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		<description><![CDATA[The cost of moving beyond ex-gay movement Filed by: Nina Smith December 7, 2008 6:30 PM Ex-gay survivor and queer quirky Quaker, Peterson Toscano is a theatrical performance activist. His one-person show about how he tried to de-gay himself for a number of years is now available on DVD. As some of you might know, [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=alwaandykes.wordpress.com&amp;blog=5789859&amp;post=112&amp;subd=alwaandykes&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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<div class="post-info"><a href="http://www.bilerico.com/contributors/nina_smith/" title="Nina Smith"><img alt="Nina Smith Picture" border="0" class="authimg" src="http://www.bilerico.com/images/authimg/ninasmith.jpg" /></a> </p>
<h3 class="title"><a href="http://www.bilerico.com/2008/12/the_cost_to_move_beyond_the_ex-gay_movem.php" title="The cost of moving beyond ex-gay movement">The cost of moving beyond ex-gay movement</a></h3>
<h3>Filed by: <a href="http://www.bilerico.com/contributors/nina_smith/" title="More from Nina Smith">Nina Smith</a></h3>
<h3>December  7, 2008  6:30 PM</h3>
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<div class="post-body">Ex-gay survivor and queer quirky Quaker, <a href="http://www.youtube.com/user/p2son">Peterson Toscano</a> is a theatrical performance activist. His one-person show about how <a href="http://www.quakerbooks.org/doin_time_in_the_homo_no_mo_halfway_house.php">he tried to de-gay himself</a> for a number of years is now available on DVD. As some of you might know, therapy and residential treatment programs cost money&#8230; and Peterson spent a lot of coin before moving beyond the ex-gay movement. That being said, he&#8217;s paid a price for his activism too. Read on to learn what all this has cost him.<br />
<b>1. What will an ex-gay program such as Love In Action cost you?</b><br />
First of all, it is not all about money. In fact, you will find that many of my answers to your insightful (and somewhat difficult) questions will go beyond dollar values.<br />
When I attended the Love in Action residential facility in Memphis, TN for two years from 1996-1998, it cost me $950 per month. (I hear the same program today costs $7000 for three months.) That adds up quickly, but you have to consider the other costs before I entered this program. <br />
<a href="" name="more"></a> </div>
<div class="post-body-more">All told I spent 17 years trying to de-gay myself and that meant thousands of dollars counseling in Colorado Springs for a two week intensive, thousands more on ex-gay books, seminars, conferences and travel to get to these places. Then we need to make a reckoning of the money I did not earn when instead of pursuing a profited career, I went ex-gay, diverting my time and attention into the de-gay process thus derailing my education and career development. Add to that the other costs-the psychological, emotional, spiritual, physical toll this took on me and my loved ones, and all the subsequent expenses one incurs in order to recover from the &#8220;cure.&#8221;<br />
My $30,000 figure I mention is a conservative number based on the actual money I spent over 17 years. I cannot imagine what the total cost has been.<br />
<b>2. If you could do it over, what would you spend that money on?</b><br />
I would have put my money, my energy and my creativity into education and my career. For years my brain sat pickling in a jar on the shelf in some pastor&#8217;s office while I consumed these nonsense theories about why I was gay and how I could become un-gay. I would have been much better served in a university which would have inspired critical thinking and dealt in reality.<br />
<b>3. What money lessons did you learn from your parents, both directly and indirectly?</b><br />
I learned most money lessons from my mom, who sadly passed away in 2006. She was one of the most generous and seemingly financially reckless people I have ever met. That said she also maintained the family finances with thoughtful responsibility. She seemed reckless to me in that as a teen and even later, if I needed money to buy something, I needed only hint at it to my mother, and she would ask, &#8220;How much do you need?&#8221; No matter the amount I said, she doubled it and told me to keep the change. This slush fund never lasted long because it felt like &#8220;free money.&#8221; As a result, I don&#8217;t do very well when I have cash in my pocket. Growing up I learned that money was meant to be spent and enjoyed.<br />
During my youth, my parents never bought anything on credit. They just seemed to always have cash on hand. What I didn&#8217;t understand was just how hard my working-class parents labored for that money in the restaurant business they built from scratch, and the many lean years they did not let us fully see. In a way these lessons gave me a casualness about money that has served me well. I don&#8217;t worry where it will come from very much. I mean, I don&#8217;t expect it to drop out of the sky, but I know there is money in the world to earn, and I don&#8217;t need to worry about it too much. I also learned about running a business from my family and the benefits and challenges of being your own boss. Of course being a white guy from the US with a university degree means that I experience more privilege than some other folks. I know that life is easier for me than some of my neighbors.<br />
<b>4. What was the money dynamic during your marriage with your ex-wife?</b><br />
I find it difficult to publicly discuss most aspects of my marriage. I still have a lot to process, so I will pass on this question.<br />
<b>5. How does the typical Quaker spend money?</b><br />
The joke goes, ask three Quakers about any topic, and you will get at least five different opinions. I can&#8217;t speak for a typical Quaker, but as a member of the Religious Society of Friends, I know that for me, my spending has been influenced by what we call the Quaker Testimonies. These are not rules or creeds we follow, rather they serve as markers to remind us of things that Quakers have traditionally valued. Many people know about the Quaker&#8217;s &#8220;Peace Testimony&#8221; going back to as early as the 17th Century shaping our on-going work to oppose war and violence in word and deed.<br />
Other Testimonies inform how I spend money. According to Wikipedia, the &#8220;Simplicity Testimony&#8221; encouraged Quakers or Friends to &#8220;traditionally limit their possessions to what they needed to live their lives, rather than pursuing luxuries. Recently this testimony is often taken to have an ecological dimension: that Friends should not use more than their fair share of the Earth&#8217;s resources.&#8221; As a result, I live in a small but comfortable studio apartment. I try not to own too many books, DVDs and clothes and routinely give away stuff that I don&#8217;t use. The overall effect is that I save money which frees me up to do the work that I do.<br />
The &#8220;Equality Testimony&#8221; challenges me to question where I get the goods I buy. Are the workers fairly treated and compensated? Is it better for the neighborhood if I buy locally or should I support fair trade initiatives in developing communities abroad? Should I not buy inexpensive mass produced clothes because they likely take advantage of the people who produce them and rather buy items secondhand at charity shops? I don&#8217;t think there are perfect answers, but being among Quakers, I have learned to be more thoughtful about what I purchase and how I spend money.<br />
<b>6. What are the financial benefits of living without a car and television?</b><br />
So many and not only financial. Since I got rid of my car in 2007 (a lovely 2002 Turbo VW Beetle with a sunroof), I walk so much more, am better connected to my community as I take the bus, and much closer to my friends since I now beg them for rides. Without the car it causes me to shop locally thus benefiting the little mom and pop (and the queer mom &amp; mom and pop &amp; pop) shops within walking distance. I avoid those impulse shopping sprees that arose from boredom and the easy accessibility to a car. You know sitting at home without much to do and I think, &#8220;Hey, maybe I&#8217;ll go to Target.&#8221; $120 later I have stuff and only staved off the boredom instead of living a life. Of course I save money on gas and car insurance. Living in a city with public transit and not having kids to drive to stuff does help. A car-free life is not for everyone. I tried it as an experiment at first not realizing what a HUGE benefit it would prove.<br />
I have not had a TV in my house since the 1980s (yeah, I&#8217;m old). Of course much of that time I lived trapped in a gay-silencing church world and I avoided TV to help save my soul from the Devil. Since coming out, I have maintained the practice of living TV-free and benefit from it financially, intellectually and creatively. First off, I LOVE TV. I can sit for days and watch it and often do when I am at my dad&#8217;s or on the road at a hotel. For someone without a TV at home, I watch an awful lot of it and more so now that so many things are available on-line. That said, not having one at home, I get to be much more intentional about what I watch, not falling for turning it on because I had seemingly nothing better to do then getting inundated with thousands of adverts telling me how much fuller and richer my life would be if I bought their stuff or watched their other programs. Watching too much TV sucks the creative juices out of me and numbs my brain into corporate submission making me think less and buy more.<br />
<b>7. Have you paid a price for being an activist?</b><br />
Yeah, I have some debt I accrued from choosing to help organize conferences, actions and traveling to places where they can&#8217;t really afford to bring me on their own instead of some paying gigs I could have done as a performer, but the activism has deepened my performance work and given me more exposure so that more people want me to perform at their universities, clubs, theaters and churches. So it is a wash in a lot of ways. Of course there are other costs to consider working as an activist. It can be exhausting and at times hopeless seeming work. One needs to find ways to get encouragement and optimism. I also open myself up to hear some horrendous things, both hateful reactions to what I do and also horror stories of the sort of trauma people have faced as LGBT in a world and church that is only nominally accepting and at times outright hostile. These stories wear on me at times, and I know I need to find outlets to recover from them and nourish my own mind and heart.<br />
In the cost analysis, the benefits far outweigh the expenses. I have met amazing, creative, passionate people. Together we have launched the Ex-Gay Survivor Movement where we tell our stories and have made a difference thorough the organization I co-founded with Christine Bakke, <a href="http://www.beyondexgay.com/">Beyond Ex-Gay</a>. I have seen my own thinking and understanding of the world expand, and I have been able to travel far and wide. I feel like a very rich activist even when my bank account tells a different story.<br />
<b>8. Do you save money by being a vegan?</b><br />
I can save money as a vegan. It depends if I have the time to prepare whole foods which often cost less than the processed foods (except when I buy them at places like Whole Foods.) Being on the road increases my food costs as I have to eat out more. I end up getting a bunch of little dishes instead of a main course in my pursuit for a diet devoid of animal products. Of course some junk food is cheaper, and I could live as a vegan (for a limited time) eating chips and lots of bread. But I try to keep it healthy. I have to consider what I most likely save and will save over time in regards to medical expenses. Since 95% of food poisoning cases happen in animal foods, as I travel, because of my diet rarely get sick or even indigestion.<br />
A vegetable-based diet fights osteoporosis, diabetes and obesity. It radically lowers the chance for heart disease and cancer. There is no way to completely avoid getting ill, but so many of the ailments that older people suffer in the US come directly from too much animal products in the diet. I may not have a lot of money during my retirement, but I am investing in my health. And I know someone is reading and thinking, &#8220;yeah, but I know this guy who never smoked a day in his life and ate a great diet and died of a heart attack or cancer or something at a young age.&#8221; Sure this happens, but for every one with a healthy diet that dies an early death, there are thousands of others who get ill as a direct result of their diets.<br />
I love food more than TV (which is saying a lot) so I eat well and enjoy my food. I don&#8217;t think one needs to live a stripped down life as a vegan. Similarly I understand that not everyone is willing to choose to be vegan, but we can all cut back on our meat and dairy consumption, which not only is good for our health (and therefore our wallets) but also great for the planet. The amount of resources needed to produce meat and dairy boggles my mind. Apparently a vegan who owns and operates a Hummer leaves a smaller ecological footprint than a meat and dairy consumer who owns and operates a bicycle. We can make a significant positive difference to the environment by the vegetable-based foods we eat. Okay, sermon over!<br />
<b>9. Have you ever made any money by writing poetry?</b><br />
Yes! In two of my plays I include poems I have written. It was actually through writing a poem that I first leaped out into the world as a playwright. Judy Shepard was coming to Memphis, TN to speak. I only just emerged out of the ex-gay movement about a year before. A local gay minister knowing I fancied myself a creative type commissioned me to write a poem for Judy about the Memphis LGBT community. Being clueless about it myself, I then conducted interviews with all sorts of LGBT folks and <a href="http://www.homonomo.com/judysheppard.html">wrote a performance poem</a> that I staged casting several members of the community in it.<br />
Currently I am working on a book about LGBT and faith issues (and actually got an advance!) and have an upcoming article in the International Lesbian and Gay Review. I often include poetry in my writing and when I perform because it helps peel back ideas and feelings not easy to get out in mere talk.<br />
<b>10. How can readers buy your Doin&#8217; Time In The Homo No Mo&#8217; Halfway House DVD?</b><br />
This is the easiest question so far. I now have my one-person comedy about my ex-gay odyssey available on DVD. It is 90 minutes long plus over 30 minutes of extras edited by the fabulous queer filmmaker Morgan Jon Fox. You can get it at one of three places-<a href="http://www.quakerbooks.org/doin_time_in_the_homo_no_mo_halfway_house.php">Quaker Books</a>, <a href="http://www.filmbaby.com/films/3445">Filmbaby</a> or <a href="http://www.goldenrod.com/supplybridge/catalog.asp?grp=DVD+&amp;item=PT1Z++++++++++++++&amp;searchword=TOSCANO">Goldenrod</a>. Or you can come to one of my shows in Denver or Seattle or Vancouver or New York and buy one in person from me.<br />
<b>More about Peterson Toscano</b><br />
Peterson Toscano, the US-based playwright and comic actor is internationally recognized for his original one-person plays and his work as an activist for the full inclusion and liberation of lesbian, gay, bisexual, and transgender people. His play &#8220;Doin&#8217; Time in the Homo No Mo Halfway House&#8211;How I Survived the Ex-Gay Movement!&#8221; chronicles his 17-year-long &#8220;ex-gay&#8221; experience where he tried to de-gay himself through therapy, prayer and a residential treatment program in Memphis, TN. He retired the play earlier this year, and it is now available tonight on DVD.<br />
His other works include &#8220;Queer 101-Now I Know My gAy,B,Cs&#8221; &#8220;The Re-Education of George W. Bush-No President Left Behind!&#8221; and his newest &#8220;Transfigurations-Transgressing Gender in the Bible,&#8221; a play that explores the stories and lives of trans Bible characters. Peterson performs and presents at universities, high schools, middles schools, conferences, churches and theaters throughout North America and Europe. In January 2009 he will take his work to South Africa.<br />
Peterson lives in Hartford, CT and is a member of the Religious Society of Friends (Quaker). You can learn more about him and his work at <a href="http://www.petersontoscano.com/">www.petersontoscano.com</a>.</p>
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http://www.bilerico.com/2008/12/the_cost_to_move_beyond_the_ex-gay_movem.php
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		<title>زعيم &quot;القرآنيين&quot; بمصر يهدد بمقاضاة مبارك أمام &quot;الجنائية الدولية&quot;</title>
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		<pubDate>Mon, 08 Dec 2008 13:26:00 +0000</pubDate>
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		<description><![CDATA[اتهم السلطات المصرية باختطاف وتعذيب مدَون يتبع طائفته زعيم &#8220;القرآنيين&#8221; بمصر يهدد بمقاضاة مبارك أمام &#8220;الجنائية الدولية&#8221; أحمد صبحي منصور واشنطن &#8211; وكالة أنباء أمريكا إن أرابيك هدد زعيم طائفة القرآنيين في مصر -الهارب إلى الولايات المتحدة- بمقاضاة الرئيس المصري حسني مبارك والحكومة المصرية أمام المحكمة الجنائية الدولية، متهما السلطات المصرية بارتكاب &#8220;جريمة ضد الإنسانية&#8221; [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=alwaandykes.wordpress.com&amp;blog=5789859&amp;post=111&amp;subd=alwaandykes&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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<div style="text-align:right;" class="R_G">اتهم السلطات المصرية باختطاف وتعذيب مدَون يتبع طائفته</div>
<div style="text-align:right;"><!-- title زعيم "القرآنيين" بمصر يهدد بمقاضاة مبارك أمام "الجنائية الدولية"--></div>
<div style="text-align:right;" class="B_G">زعيم &#8220;القرآنيين&#8221; بمصر يهدد بمقاضاة مبارك أمام &#8220;الجنائية الدولية&#8221;</div>
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<td class="B_T" align="right" valign="top">أحمد صبحي منصور</td>
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<p class="R_S">واشنطن &#8211; وكالة أنباء أمريكا إن أرابيك</p>
<p>هدد زعيم طائفة القرآنيين في مصر -الهارب إلى الولايات المتحدة- بمقاضاة الرئيس المصري حسني مبارك والحكومة المصرية أمام المحكمة الجنائية الدولية، متهما السلطات المصرية بارتكاب &#8220;جريمة ضد الإنسانية&#8221; بسبب اعتقال السلطات المصرية لمدون مصري ينتمي لطائفة القرآنيين.</p>
<p>وفي بيان حصلت عليه &#8220;أمريكا إن أرابيك&#8221; اتهم مركز الدراسات القرآنية -التابع لجماعة القرآنيين في الولايات المتحدة- السلطات المصرية باختطاف المدون المصري رضا عبد الرحمن علي، والذي ينتمي لجماعة القرآنيين وتعذيبه.</p>
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<p style="text-align:right;">وقال المركز -الذي أسسه أحمد صبحي منصور، زعيم طائفة القرآنيين في مصر الهارب إلى الولايات المتحدة-: إنه &#8220;سوف يتخذ جميع الخطوات الضرورية لمقاضاة السلطات المصرية في المحكمة الجنائية الدولية بسبب هذه &#8220;الجريمة ضد الإنسانية&#8221;.</p>
<p>من جانبه قال أحمد صبحي منصور، رئيس مركز الدراسات القرآنية: &#8220;نحن نطالب منظمات حقوق الإنسان بمساعدتنا في إيجاد مكان رضا والإفراج عنه&#8221;، وأضاف: &#8220;إن المعهد الدولي لحماية جميع الأشخاص من الاختفاء القسري، الذي تبنته الجمعية العامة للأمم المتحدة في 20 ديسمبر 2006، يؤكد أن عمليات الاختفاء القسري تشكل جريمة ضد الإنسانية&#8221;.</p>
<p>وتابع قائلا: إن &#8220;هذا يعني أننا سنكون قادرين على مقاضاة الرئيس المصري وكبار المسؤولين في الحكومة أمام المحكمة الجنائية الدولية لضمان أن جريمته لن تذهب دون عقاب&#8221;.</p>
<p>وقال مركز الدراسات القرآنية: إن منظمة مراسلون بلا حدود طالبت السلطات المصرية الأسبوع الماضي بالكشف عن التهم الموجهة لرضا (هو ومدون مصري آخر) معرضين للاحتجاز في مكان غير معروف.</p>
<p>يُشار إلى أن أحمد صبحي منصور -وهو أستاذ مساعد سابق في جامعة الأزهر فصلته الجامعة بسبب آرائه التي اعتبرت مخالفة للإسلام- قد فر من مصر إلى الولايات المتحدة في 2001، وحصل هناك على حق اللجوء السياسي في عام 2002.</p>
<p>وبحسب مراقبين، يحظى منصور ومنظمته، مركز الدراسات القرآنية، بدعم واسع في الولايات المتحدة من تيار المحافظين الجدد والمنظمات التابعة له التي تتخذ مواقف متشددة ضد العرب والمسلمين</p>
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<div style="text-align:right;"><a href="http://www.alarabiya.net/articles/2008/12/08/61597.html#000">http://www.alarabiya.net/articles/2008/12/08/61597.html</a></p>
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		<title>Sex As God Intended</title>
		<link>http://alwaandykes.wordpress.com/2008/12/08/sex-as-god-intended/</link>
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		<pubDate>Mon, 08 Dec 2008 13:17:00 +0000</pubDate>
		<dc:creator>alwaandykes</dc:creator>
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		<description><![CDATA[From http://www.bilerico.com/2008/12/sex_as_god_intended.phpBy Father Tony John J. McNeill, an 83 year old ex-Jesuit and founder of Dignity New York, has certainly earned the right to be called the strongest gay voice of the Roman Catholic Church in America. His recently published Sex As God Intended: A Reflection on Human Sexuality as Play crowns his four earlier [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=alwaandykes.wordpress.com&amp;blog=5789859&amp;post=110&amp;subd=alwaandykes&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>From http://www.bilerico.com/2008/12/sex_as_god_intended.php<br />By Father Tony
<div class="post-body">
<p>John J. McNeill, an 83 year old ex-Jesuit and founder of Dignity New York, has certainly earned the right to be called the strongest gay voice of the Roman Catholic Church in America. His recently published <u><b>Sex As God Intended: A Reflection on Human Sexuality as Play</b></u> crowns his four earlier books about gay sexuality and Christianity with a wisdom and vision that make this an inspiring resource for anyone who has ever felt that gay might be godly. It would also provide an excellent and complete outline and agenda for anyone teaching a course on the subjects of gay sexuality, feminism and the patriarchy of the Judeo-Christian tradition.</p>
<p>I was eager to read this because I wanted to hear the voice of the old soldier. I was curious to know the mindset of a life spent fighting for gay rights, arguing with the stubborn Roman Catholic Church, counseling LGBT people and living with the same man for decades. Would he be bitter or tired, I wondered. I am happy to report that he is neither, and I should be so lucky as to write when I am his age with the clarity, warmth and sensible prophecy he brings to the page.</p>
<p>
<h2 class="center">Father Tony</h2>
<p> <img src="http://www.bilerico.com/images/authimg/fathertony-bio.jpg" alt="Father Tony" width="285" />
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<p class="bold"><a href="http://www.bilerico.com/contributors/father_tony/index.xml"><img src="http://www.bilerico.com/images/feedicon20.png" border="0" /> Father Tony&#8217;s RSS Feed</a></p>
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<p>Father Tony, a Roman Catholic priest who has been on an extended vacation from that vocation for many years, has, for the last four years, written the free-ranging “boutique” blog called <a href="http://farmboyz.blogspot.com/">Farmboyz/Perge Modo</a>.</p>
<p>Father Tony and his partner, Chris, have been together for twenty-five years, and occasionally consider getting married. They divide their time between homes in Fort Lauderdale and Manhattan where Father Tony is a writing coach and web editor.</p>
<p>  To prepare for the priesthood, he went to live in a seminary where he was the youngest of six hundred students ranging in age from fourteen to twenty-five. After two weeks in the seminary, he realized that he and everyone else therein was gay and that it was not to be discussed. Twelve years later, after spending four years in the Vatican, he was ordained a Roman Catholic priest. He worked for five years in an urban parish in New England before deciding to explore other lifestyles. He became the Chief Financial Officer of a large state agency before taking a very early retirement in 2007.</p></div>
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		<title>Wife Divorces Ex-Gay Activist Greg Quinlan</title>
		<link>http://alwaandykes.wordpress.com/2008/12/08/wife-divorces-ex-gay-activist-greg-quinlan/</link>
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		<pubDate>Mon, 08 Dec 2008 13:14:00 +0000</pubDate>
		<dc:creator>alwaandykes</dc:creator>
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		<category><![CDATA[homophobia 
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		<description><![CDATA[Ex-gay activist Greg Quinlan’s wife of three years, Cheryl Quinlan, appears to have received a decree of divorce in May of 2007, having filed the initial complaint seventeen months earlier. XGW readers will recognize Greg from a recent incident involving distorted quotes attributed to noted geneticist Francis Collins. The couple had no children and both [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=alwaandykes.wordpress.com&amp;blog=5789859&amp;post=109&amp;subd=alwaandykes&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.exgaywatch.com/wp/wp-content/uploads/2008/10/greg_cheryl_quinlan.jpg" alt="Greg And Cheryl Quinlan" title="Wife Divorces Ex-Gay Activist Greg Quinlan" align="right" hspace="5" />Ex-gay activist Greg Quinlan’s wife of three years, Cheryl Quinlan, <a href="http://www.courtclerk.org/case_summary.asp?sec=history&amp;casenumber=DR0600014">appears to have</a> received a decree of divorce in May of 2007, having filed the initial complaint seventeen months earlier.  XGW readers will recognize Greg from a <a href="http://www.exgaywatch.com/wp/2008/09/ex-gay-greg-quinlan-severely-distorts-researchers-comments-accuses-xgw-of-fraud/">recent incident involving distorted quotes</a> attributed to noted geneticist Francis Collins.  The couple had no children and both considered themselves ex-gay before marriage.  Greg did not reply to our request for a comment.</p>
<p>This writer debated about whether or not to post this information.  Divorce is a painful, private time and we would not wish it on anyone, nor do we want to make things worse for Greg or Cheryl.  The inevitable pain of such events led in part to our request that Pam Ferguson (<a href="http://willfulgrace.blogspot.com/">Willful Grace</a>) write for XGW.  We hoped that she could help others recognize and steer clear of the ex-gay philosophy that holds heterosexual marriage as the ultimate proof of a successful “conversion.”  Too many have gone down that road in a mockery of what marriage means — a bitter irony when one considers that these same unions are held up by Exodus leaders “<a href="http://www.goodasyou.org/good_as_you/2008/09/you-can-take--1.html">doing their part</a>” in support of California’s (anti-marriage equality) Proposition 8.</p>
<p>The primary reason for us to report this, however, is that Greg and Cheryl first put their marriage into play by making it such a large part of their ex-gay activism.  Even more than most, they displayed it as proof of their claims that people can change from gay to straight.  And they used it as the basis of their platform to convince law makers to deny the rights of others. For example, <a href="http://www.profamilynetwork.org/testimony.html">in his testimony</a> for Ohio’s version of the Defense of Marriage Act (DOMA), Greg said:</p>
<blockquote><p>Tens of thousands of homosexuals have changed and more desire to change. Homosexuality is a behavior–not a genetic trait. Based on verifiable evidence, there is no justification for same sex marriage, civil unions, or domestic partnership legislation. None.</p>
<p>My wife and I are living proof–along with thousands of others–that persons with same-sex attraction can, and have, changed–and thereby can marry and be happy again.</p>
<p>We have chosen to follow the Manufactures’ specific guidelines for our lives. That means committed to one another as man and woman.</p>
</blockquote>
<p><span></span>While they have been more apt to deny it in recent years, this is a concise reading of the ex-gay “holy grail” as relayed by so many who lived it. Greg and Cheryl made these kinds of statements publicly and often, starting with a wedding article titled “The Grander Vision of Greg and Cheryl” which juxtaposed former, evil lives of homosexual excess with God ordained nuptials.  And yet when their marriage failed it was hidden — Greg won’t acknowledge it to us even now. Instead, he appears to have moved to a different state and a <a href="http://www.njfpc.org/">different organization</a> — business as usual minus any public mention of his ex-wife or his failed marriage.</p>
<p>People deserve to know that this did not work. They deserve to have a full record of events. Had their marriage remained just that, and not become an instrument through which to convince others of a flawed philosophy or a failed premise, then their divorce would not be on our radar today. But they did, and it is.</p>
<p>Just as with the deceptive, <a href="http://www.exgaywatch.com/wp/2008/09/update-noted-geneticist-confirms-xgw-correction-of-greg-quinlan-narth/">false quotes Greg attributed</a> to Francis Collins overshadow the (non-existent) correction, it would appear his marriage will have received far more ink than his divorce.</p>
<p style="text-align:center;"><img src="http://www.exgaywatch.com/wp/wp-content/uploads/2008/10/greg_divorce.png" alt="Greg Quinlan Divorce" title="Wife Divorces Ex-Gay Activist Greg Quinlan" /></p>
<p>In the end, what really devalues marriage; what happened here or the legal recognition of the commitment of two people in love with each other who just happen to be of the same sex?</p>
<p>Also of note is the fact that Greg and Cheryl Quinlan appeared as husband and wife in the <a href="http://www.exgaywatch.com/wp/2007/01/ex-gay-featured/">troubled</a> and much maligned documentary by Warren Throckmorton, <em><a href="http://www.drthrockmorton.com/idoexist.asp">I Do Exist</a></em>.  While we have requested for some time that Throckmorton remove the title from sale, at the very least we now call on him to note this new development concerning two of the major figures upon which that work focused.  Again, the facts should be clear before anyone considers a purchase.</p>
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		<title>Egyptian ex-gay doctor under fire</title>
		<link>http://alwaandykes.wordpress.com/2008/12/08/egyptian-ex-gay-doctor-under-fire/</link>
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		<pubDate>Mon, 08 Dec 2008 13:05:00 +0000</pubDate>
		<dc:creator>alwaandykes</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
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		<description><![CDATA[It seems like all aspects of American culture are being exported&#8230;. An Egyptian doctor opened up a clinic to treat gay men (and not for diseases, but for homosexuality) and has come under a lot of fire. His clinic is standard ex-gay fare (from al Arabiya): Dr. Awsam Wasfi, 42, offers a &#8220;treatment program&#8221; for [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=alwaandykes.wordpress.com&amp;blog=5789859&amp;post=108&amp;subd=alwaandykes&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<div class="post-body">
<p>It seems like all aspects of American culture are being exported&#8230;.</p>
<p><a href="http://www.bilerico.com/2007/11/wafji.jpg" class="thickbox"><img src="http://www.bilerico.com/2007/11/wafji-thumb-200x133.jpg" style="float:right;" alt="wafji.jpg" height="133" width="200" /></a><br />An <a href="http://www.alarabiya.net/articles/2007/11/12/41565.html">Egyptian doctor opened up a clinic to treat gay men</a> (and not for diseases, but for homosexuality) and has come under a lot of fire. His clinic is standard ex-gay fare (from al Arabiya):</p>
<blockquote><p>Dr. Awsam Wasfi, 42, offers a &#8220;treatment program&#8221; for gays that focuses on boosting their self-esteem and enhancing their communication skills, as well as encouraging them to play sports and work on their religious beliefs.</p>
</blockquote>
<p>Did he just steal the idea from <i>But I&#8217;m a Cheerleader</i>? Or maybe the Obama campaign:</p>
<p> <a name="more"></a> </div>
<div class="post-body-more">
<blockquote>
<p>According to Wasfi, many of his patients are <strong>unhappy </strong>with being gay and are looking for a way out: &#8220;Lots of them want to be treated, but their problems are met with scorn. When society rejects them, they feel desperate and lose hope in changing their situation.&#8221;</p>
</blockquote>
<p>And he proves that he has the Exodus message down:</p>
<blockquote><p>When asked whether homosexuality is genetic or acquired, Wasfi replies, &#8220;<strong>No child is born homosexual. It is either social or as a result of some childhood sexual abuse.</strong>&#8220;</p>
</blockquote>
<p>Well, it&#8217;s the start towards something. Conservatives in Egypt don&#8217;t like the sound of his clinic because it&#8217;s too lenient on the gays:</p>
<blockquote><p>Conservatives said the clinic is a form of leniency towards people who they view as apostates who should be persecuted.[...]</p>
<p>Wasfi denied that his clinic is a meeting place for gays, saying that he has strict rules against that: &#8220;I actually kicked some of them out, yet many came back after realizing the real purpose of the clinic.&#8221;</p>
<p>Others even accused Wasfi of being gay himself and using the clinic to meet other gays. &#8220;I am married with two kids, and I have pictures with them everywhere in the clinic,&#8221; Wasfi said.</p>
</blockquote>
<p>There are a few gay rights activists that have criticized the clinic and the doctor for their obvious homophobia, calling him &#8220;backward&#8221; and &#8220;ignorant&#8221;.</p>
<p>What I&#8217;m surprised by, though, is just how Western this whole enterprise is. Wasfi wrote his own book on ex-gayism, but he pretty much parroting the Exodus line on ex-gay treatment. He includes the child abuse lines, the teaching of gender roles, the only treating &#8220;unhappy&#8221; gays line. This is interesting to me, because ex-gayism in the US was developed to justify homophobia against a strong, Western narrative of individual rights by using our bizarrely accepted culpability loophole in that narrative. Egypt, considering the violent crackdown on gay men in the past decade there, doesn&#8217;t seem to have an issue with a strong or widely supported gay rights movement. There just doesn&#8217;t seem to be much need for an ex-gay clinic in Egypt when sexuality is being policed by the state already. </p>
<p>Maybe that&#8217;s why he just can&#8217;t please anyone in the country.</p>
</p></div>
<p>     http://www.bilerico.com/2007/11/egyptian_exgay_doc_under_fire_1.php</p>
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		<title>Methods and motives raised alarm- Egypt doctor under fire for gay clinic</title>
		<link>http://alwaandykes.wordpress.com/2008/12/08/methods-and-motives-raised-alarm-egypt-doctor-under-fire-for-gay-clinic/</link>
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		<pubDate>Mon, 08 Dec 2008 13:01:00 +0000</pubDate>
		<dc:creator>alwaandykes</dc:creator>
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		<description><![CDATA[From Alarabiya.netCAIRO (Mona Madkur, AlArabiya.net) An Egyptian doctor is facing strong criticism from liberals and conservatives alike for opening a clinic to treat homosexuals, with some charging the clinic has become a meeting place for gays, and others accusing the doctor himself of being gay. Dr. Awsam Wasfi, 42, offers a &#8220;treatment program&#8221; for gays [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=alwaandykes.wordpress.com&amp;blog=5789859&amp;post=107&amp;subd=alwaandykes&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>From Alarabiya.net<br />CAIRO (Mona Madkur, AlArabiya.net)</p>
<p>An Egyptian doctor is facing strong criticism from liberals and conservatives alike for opening a clinic to treat homosexuals, with some charging the clinic has become a meeting place for gays, and others accusing the doctor himself of being gay.</p>
<p>Dr. Awsam Wasfi, 42, offers a &#8220;treatment program&#8221; for gays that focuses on boosting their self-esteem and enhancing their communication skills, as well as encouraging them to play sports and work on their religious beliefs.</p>
<p>Gay rights organizations in Egypt have lashed out at the psychiatrist for &#8220;standing in the way of their human rights&#8221; and labeled him &#8220;backward&#8221; and &#8220;ignorant.&#8221;</p>
<p>The British magazine, Daily Star, ran a lengthy report on the clinic, accusing it of supporting hostile feelings towards gays in Egypt, Wasfi told AlArabiya.net.</p>
<p>Meanwhile, conservatives said the clinic is a form of leniency towards people who they view as apostates who should be persecuted.</p>
<p>But many Islamic scholars have said that Wasfi&#8217;s book, called Shefaa al-Hobb (Love Recovery), offers a new way to treat homosexuality.</p>
<p>According to Wasfi, many of his patients are unhappy with being gay and are looking for a way out: &#8220;Lots of them want to be treated, but their problems are met with scorn. When society rejects them, they feel desperate and lose hope in changing their situation.&#8221;</p>
<p>Wasfi&#8217;s methods are not officially recognized, and are at odds with prevailing medical practices, which have not considered homosexuality an ailment since 1973.</p>
<p>&#8220;In the West, doctors help homosexuals to accept themselves as they are and to adapt based on their chosen sexual identity…Doctors who try to make homosexuals straight could even be sued by gay rights organizations,&#8221; he said.</p>
<p>When asked whether homosexuality is genetic or acquired, Wasfi replies, &#8220;No child is born homosexual. It is either social or as a result of some childhood sexual abuse.&#8221;</p>
<p>Wasfi says he prefers not use medication, and that he mostly depends on psychological counseling to encourage patients to communicate better. Treatment usually takes 5 to 7 years, he said, adding that many patients lose hope along the process.</p>
<p>&#8220;But lots of them recover eventually. Some are even married with children now,&#8221; he said.</p>
<p>Wasfi denied that his clinic is a meeting place for gays, saying that he has strict rules against that: &#8220;I actually kicked some of them out, yet many came back after realizing the real purpose of the clinic.&#8221;</p>
<p>Others even accused Wasfi of being gay himself and using the clinic to meet other gays. &#8220;I am married with two kids, and I have pictures with them everywhere in the clinic,&#8221; Wasfi said.</p>
<p>Wasfi said he hasn&#8217;t advertised anywhere and doesn&#8217;t have a sign outside his clinic: &#8220;It&#8217;s still a bit embarrassing in a conservative society. I basically depend on word of mouth for the time being.&#8221;</p>
<p>(Translated from Arabic by Sonia Farid).</p>
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		<title>The genuis Dr from Egypt &#8211; The sole healer of gays</title>
		<link>http://alwaandykes.wordpress.com/2008/12/08/the-genuis-dr-from-egypt-the-sole-healer-of-gays/</link>
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		<pubDate>Mon, 08 Dec 2008 12:53:00 +0000</pubDate>
		<dc:creator>alwaandykes</dc:creator>
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		<description><![CDATA[Ex-Gays Coming Out In Egypt Doctor Combats Repressive Society With Repression There&#8217;s another, far less liberatory &#8220;exodus&#8221; out of Egypt. An enterprising &#8220;good&#8221; doctor decided to import some good old fashioned anti-gay reparative therapy: An Egyptian doctor is facing strong criticism from liberals and conservatives alike for opening a clinic to treat homosexuals, with some [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=alwaandykes.wordpress.com&amp;blog=5789859&amp;post=106&amp;subd=alwaandykes&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<div class="item_headline"><a href="http://www.queerty.com/ex-gays-coming-out-in-egypt-20071121/">Ex-Gays Coming Out In Egypt</a></p>
<p></div>
<div class="item_dek"><span style="font-size:130%;">Doctor Combats Repressive Society With Repression</span></div>
<div class="item_excerpt">
<p><img src="http://www.queerty.com/wp/docs/2007/11/wasfi.jpg" alt="wasfi.jpg" class="right" height="215" width="198" /><br />There&#8217;s another, far less liberatory &#8220;exodus&#8221; out of Egypt. An enterprising &#8220;good&#8221; doctor decided to import some good old fashioned <a href="http://www.alarabiya.net/articles/2007/11/12/41565.html">anti-gay reparative therapy</a>:</p>
<blockquote><p>An Egyptian doctor is facing strong criticism from liberals and conservatives alike for opening a clinic to treat homosexuals, with some charging the clinic has become a meeting place for gays, and others accusing the doctor himself of being gay.
<p>Dr. Awsam Wasfi, 42, offers a &#8220;treatment program&#8221; for gays that focuses on boosting their self-esteem and enhancing their communication skills, as well as encouraging them to play sports and work on their religious beliefs.</p>
</blockquote>
<p> Sports and religion: two things no queer knows about…</p>
<p>The doctor defended his irresponsible practice, saying, &#8220;Lots of them want to be treated… When society rejects them, they feel desperate and lose hope in changing their situation.&#8221; Well, perhaps Egyptian society needs therapy, not the gays. That, of course, would be too much work.</p>
<p>http://www.queerty.com/tag/ex-gay/
<p></p>
<p></p>
</p></div>
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